Combining Texts

All the ideas for 'Difference and Repetition', 'The Origin of Forms and Qualities' and 'Law,Liberty and Morality'

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25 ideas

1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
21901 'Difference' refers to that which eludes capture [Deleuze, by May]
2. Reason / D. Definition / 4. Real Definition
15957 Essential definitions show the differences that discriminate things, and make them what they are [Boyle]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
21908 Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze]
21902 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
21903 Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May]
21904 Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
15965 Boyle attacked a contemporary belief that powers were occult things [Boyle, by Alexander,P]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
16735 In the 17th century, 'disposition' usually just means the spatial arrangement of parts [Boyle, by Pasnau]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
16034 Form is not a separate substance, but just the manner, modification or 'stamp' of matter [Boyle]
15953 To cite a substantial form tells us what produced the effect, but not how it did it [Boyle]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
15962 Boyle's term 'texture' is not something you feel, but is unobservable structures of particles [Boyle, by Alexander,P]
15964 Boyle's secondary qualities are not illusory, or 'in the mind' [Boyle, by Alexander,P]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
15960 Explanation is deducing a phenomenon from some nature better known to us [Boyle]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
23529 Conduct is not isolated from its effect on the moral code [Hart,HLA]
24. Political Theory / D. Ideologies / 5. Democracy / e. Democratic minorities
23530 The great danger of democracy is that the oppression of the minority becomes unobjectionable [Hart,HLA]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
23522 In an organised society all actions have some effect on other people [Hart,HLA]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
23528 The value of liberty allows freedom of action, even if that distresses other people [Hart,HLA]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
23523 The principle of legality requires crimes to be precisely defined in advance of any action [Hart,HLA]
23524 Some private moral issues are no concern of the law [Hart,HLA]
23521 Do morals influence law? Is morality an aspect of law? Can law be morally criticised? [Hart,HLA]
23525 Is the enforcement of morality morally justifiable? [Hart,HLA]
23526 Modern law still suppresses practices seen as immoral, and yet harmless [Hart,HLA]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
23527 Moral wickedness of an offence is always relevant to the degree of punishment [Hart,HLA]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
15952 The corpuscles just have shape, size and motion, which explains things without 'sympathies' or 'forces' [Boyle, by Alexander,P]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / b. Corpuscles
15972 The corpuscular theory allows motion, but does not include forces between the particles [Boyle, by Alexander,P]